Concept of God in Islam

  • The Most Concise Definition of God
  • Surah Ikhlas – the touchstone of theology
  • What does Islam say about ‘god-men’?
  • By what name do we call God?
  • God does not take human form:
  • God does not perform ungodly acts:
  • God only performs Godly acts:
  • Philosophy Of Anthropomorphism
  • The Creator prepares the instruction manual
  • Allah chooses Messengers:
  • Each attribute of God is unique and possessed by Him alone:
  • Unity of God
  • Tawheed

The Most Concise Definition of God“Say: He is Allah,
The One and Only.
“Allah, the Eternal, Absolute.
“He begets not, nor is He begotten.
And there is none like unto Him.”

The Arabic  word ‘Assamad’ is difficult to translate. It means ‘absolute existence’, which can be attributed only to Allah (swt), all other existence being temporal or conditional. It also means that Allah (swt) is not dependent on any person or thing, but all persons and things are dependent on Him.

Surah Ikhlas – the touchstone of theology:Surah Ikhlas (Chapter 112) of the Glorious Qur’an, is the touchstone of theology. ‘Theo’ in Greek means God and ‘logy’ means study. Thus Theology means study of God and to Muslims this four line definition of Almighty God serves as the touchstone of the study of God. Any candidate to divinity must be subjected to this ‘acid test’. Since the attributes of Allah given in this chapter are unique, false gods and pretenders to divinity can be easily dismissed using these verses.

Read Full Text

American Woman Converts To Islam after watching youtube videos

An American Woman Converts to Islam after watching YouTube Videos about Islam

Part 1

Part 2

Muslims belive in the Bible & Jesus ??!!

Dialoge between a Christian and a Muslim

Estes: “Do you believe in God?”
Muslim : “Yes.” – (Good!)

“Do you believe in Adam and Eve?”
He said:
“Yes.” – (Very Good!)

“What about Abraham? You believe in him and how he tried to sacrifice his son for God?” 
He said:
“Yes.”  (Even better!)

Then I asked: 
“What about Moses?”
“Ten Commandments?”
“Parting the Red Sea?”

Again he said:
“Yes.”  (Better still!)

Then: 
“What about the other prophets, David, Solomon and John the Baptist?”

He said:
“Yes.”  (Great!)

I asked: 
“Do you believe in the Bible?” 

Again, he said:
“Yes.”  (OK!)

So, now it was time for the big question:
“Do you believe in Jesus? That he was the Messiah (Christ) of God?”
Again the said:
“Yes.”  (Fantastic!)

Well now – “This was going to be easier than I had thought.”
He was just about ready to be baptized only he didn’t know it.
And I was just the one to do it, too.

Shocking Knowledge – Muslims Believe in the Bible?
One day in the Spring of 1991, I came to know that the Muslims believed in the Bible. I was shocked. How could this be? But that’s not all, they believe in Jesus as:

* A true messenger of God;
* Prophet of God;
* Miracle birth without human intervention;
* He was the ‘Christ’ or Messiah as predicted in the Bible;
* He is with God now and most important;
* He will be coming back in the Last Days to lead the believers against the ‘Antichrist.’

Source: Yousuf Estes , a former  Christian and a Prison Chaplain’s  conversation with a  Muslim man as he narrates in his story here:

Significance of the Quran’s Preservation

written by Dr. Bilal Philips

Allaah promised in the Qur’aan that He would take on the responsibility of protecting His final word from loss.  He said,  “Verily I have revealed the Reminder (Qur’aan), and verily I shall preserve it.” (Soorah al-Hijr (15):9)

Thus, the Qur’aan has been preserved in both the oral as well as written form in a way no other religious book in history has.

Why did Allaah preserve the Qur’aan and allow His earlier books of divine revelation to be changed or lost?
The answer to that question lies in the following three facts:

1. The earlier prophets and their books were sent to a particular people in particular periods of history. Once the period ended, a new prophet was sent with a new book to replace the previous book. So, it was not necessary that these books be preserved by Allaah. The preservation of the earlier books was left up to the people as a test for them.  Thus, when the people went astray, they changed what was written in the books which their prophets brought in order to make allowable the things which were forbidden to them. In that way, all of the earlier books of revelation became either changed or lost.

2. Prophet Muhammad (sallallahu ‘alayhi wa sallam) was the last prophet whom Allaah sent, and he was not sent to a particular people or a particular time. He was sent to all of mankind until the end of the world.  Allaah said in the Qur’aan,

 “I have only sent you (Muhammad) as a giver of glad tidings and a warner to all mankind, but most men do not understand.”[1]

 Thus, his book of revelation, the Qur’aan, had to be specially preserved from any form of change or loss so that it would be available to all the generations of man until the last day of the world.

3.  The Qur’aan was the main miracle given to Prophet Muhammad (sallallahu ‘alayhi wa sallam) to prove that he was a true prophet of Allaah and not an imposter. So, the Qur’aan had to be saved to prove to the later generations that Muhammad (sallallahu ‘alayhi wa sallam) was really the last prophet of Allaah. All of the false prophets who came after Prophet Muhammad (sallallahu ‘alayhi wa sallam) brought books which they claimed to be revealed from Allaah, but none of them have the miraculous ability to be memorized by thousands, nor have they improved on the message of the Qur’aan. The significance of the Qur’aan’s preservation is that Islaam has been kept in its original purity because of it.  Humanity can always return to the sources of Islaam no matter what people may have added or forgotten in time. All of the essential principles of Islaam are to be found in the Qur’aan.  Consequently, the preservation of the Qur’aan meant the preservation of Islaam in its final form. The loss of the Gospel of Jesus means that Christians can never return to the true teachings of Prophet Jesus except by accepting Islaam.[2] Similarly, the original Torah was lost when Solomon’s Temple in Jerusalem was destroyed by the Babylonians.[3] Thus, the Jews cannot return to the pure teachings of Prophet Moses except by following Islaam.It is only in Islaam that the pure teachings of the prophets have been preserved without any change.  That is why Allaah said in the Qur’aan,
“Verily, the only acceptable religion to Allaah is Islaam.”[4]

[1] Soorah Saba’ (34):28.
[2] See The Five Gospels, pp. 2-16.
[3] See The New Encyclopaedia Britannica, vol. 14, p. 757.
[4] Soorah Aal ‘Imraan (3):19

Source: Bilal Philip’s Website

2.3 Million Muslims Perform Hajj

More than two million Muslims from across the globe gathered on Tuesday 18th Dec,07 around Mount Arafat, near Makkah, Saudia Arabia for Haj – The Holy Pilgrimage.

It is incumbent upon Muslims to perform Haj, at least once in a lifetime, as long as they possess the means.

“Pilgrimage to the House is a duty to God for all who can make the Journey.”

(Quran 3:97).

The root meaning of the word Haj is “to set out” or “to make pilgrimage.” Canonically, it has come to refer to a Muslim act of worship, performed annually, in which the worshiper circumambulates the House of God- The Holy Kabah in Mecca, stays awhile in the plain of Arafat and performs other rites which together constitute Haj — the act of pilgrimage.

Haj is a comprehensive act of worship, involving both financial outlay and physical exertion. Both remembrance of God and sacrifice for His sake are part and parcel of Haj.

“Haj is to stand in the plain of Arafat.” These words of the Prophet Muhammad illustrate the importance of sojourning in the place. The plain of Arafat, in which pilgrims spend one day, presents a picture of the arena of Judgement Day. Host upon host of God’s servants flock in from all sides to witness the spectacle. And what a spectacle! All are dressed in similar, simple attire. There is nothing to single out any person. All are reciting the same words: “Here we are at Your service, Lord,” How can one who witnesses this spectacle but call to mind the like of this verse of the Quran:

“When the Trumpet is blown, and behold, from the graves they rush forth to their lord.” (36.51)

The pilgrims gather on the plain of Arafat in order to recall the time when they will gather on the plain of the last day. What they will experience in practice in the next world, they conjure up visions of in this world.

Source: Hajj in Islam

Pictures: Hajj Pics on Slate and Dawn.com

What is Islam?

Islam means submission. The religion of Islam is so named because it is based on obedience to God. A true believer in Islam is one who subordinates his thinking to God, who follows God’s dictates in all aspects of his life.

Islam is the religion of the entire universe. For the entire universe and all its parts are functioning in accordance with the law laid down by God. Such behaviour is also desired of man. Man should also lead his life as God’s obedient servant just as the rest of the universe is fully subservient to God. The only difference is that the universe has submitted to God compulsorily, while man is required to submit to the will of God by his own choice.

When man adopts Islam, first of all it is his thinking, which comes under Islam, then his desires, his feelings, his interests, his relations, his loves and his hatred all get coloured by his obedience to God’s will. When man, in his daily life comes under God’s command, his behaviour with people, his dealings all are moulded by the demands of Islam. From inside to outside he becomes a person devoted to God.

Islam teaches man to lead an obedient life and surrender himself completely to the will of God. It is people who do so who will share God’s blessings in the next world.

The Islamic way of life, in a word, is a God-oriented life. The greatest concern of a Muslim is God Almighty. The focus of his whole life is Akhirah, that is, the ideal world of God in the hereafter. He always obeys divine injunctions in every aspect of life. His life becomes a practical expression of the Qur’anic verse:

“Take on God’s own dye. And who has a better dye than God’s? And we are His worshippers.” (2:138)

‘Taking on God’s dye,’ means being of a ‘godly character’ in all the personal, social and economic affairs of one’s life. The following pages are devoted to portraying various aspects of this ‘godly’ character as personified in a Muslim individual whose words and deeds in family matters, or with respect to earning one’s livelihood and whose dealings with other members of society, always seem to be distinguishably ‘dyed in the divine hue’.

Source : What is Islam by Molana Wahiduddin Khan

Search for Truth

Man is a born seeker—a veritable truth-seeking animal. Every human being regards himself as incomplete until he has found that supreme principle by which he can explain his existence in this world and discover the purpose and meaning of his life. Everyone is a seeker. True. But few are finders. Why? Because, where seeking is instinctive, finding is the outcome of one’s own conscious effort.

There have been people who have been truth seekers throughout history; for example, in the pre-Islamic period, there were certain individuals in Arabia, called hunafa who were all truth seekers. Confining themselves to solitary places, they would remember God and say: “O God if we had known how to worship You, we would have worshipped you accordingly.” This was due to their urge to come to grips with reality—an urge such as is found in every human being, the difference between one individual and another being only one of degree: in some, the urge is weak, in others it is strong.

Then, there are some deviations. Some people take certain material objects to be their goal in life and do their utmost to obtain them. But there is an internal evidence that they do so mistakenly. Before obtaining these material objects, they are highly enthusiastic about them. But as soon as they have them in their possession their enthusiasm turns to frustration. For, with experience, they invariably find that what they have struggled for so hard, has failed to give them the desired sense of fulfillment. All these material things in this world are meant to fulfill only our physical needs. They have nothing to do with the purpose of our lives. This purpose can be only spiritual in nature, and not something material.

Man attains distinction only when he leads a purposeful life. A purposeful life is one in which man discovers his higher status. An animal strives to obtain food; a bird flies in search of a better country when the seasons change; a wasp busies itself building its own home from tiny dust particles; a herd of deer protects itself from wild beasts of prey. All these appear to be purposeful actions. But when the phrase “a purposeful life” is applied to man, it does not refer to efforts of this nature. Without doubt man, too, has to arrange for food, clothes and habitation for bare survival. Man’s life, however, becomes purposeful only when ….[ Read More]